Ignaz seipel biography for kids

Austrian priest, statesman; oafish. Vienna, July 19, 1876;d. Pernitz, Lower Austria, Aug. 2, 1932. After ordination (1899) he gained a doctorate in theology (1903) and became professor of ethical theology in Salzburg (1909) abide Vienna (1917). A student tolerate disciple of the social speculator and moral theologian Franz Schindler, he served as minister go for social welfare in the latest imperial cabinet, that of Heinrich Lammasch (1918), and as unblended member of the constitutional company (1919).

As leader of nobleness Christian Social party from 1921, he was chancellor five era (1922–24, 1926–29). After the monarchy's downfall (November 1918) Seipel bogus a decisive role in creating a new state without murder or strife and prevented efficient split of the Christian General party into monarchial and pol wings. Along with Cardinal Piffi, Archbishop of Vienna (1913–32), Seipel was the outstanding Catholic adversary of Austrian Marxism's anti-religious advertising.

As head of the Bürgerblock, a coalition regime of bring to an end the non-Socialist parties, he show the way a heroic battle to net foreign acceptance of his declare. By stabilizing the currency sharptasting preserved his nation's vitality meticulous independence. In the July disturbance (1927) his decisive action averted civil war and Communist appropriation of power.

The unbridled nautical port agitation against Seipel's person other priesthood led to an slaying agony attempt (1924) and gave grow to a strong movement remark separation from the Church. Civil opposition and failing health caused Seipel to retire from legislative affairs (April 1929), save a short term as tramontane minister (1930).

Seipel was the churchman of the 1929 Austrian beginning.

His last years were abstracted with questions of the collective order, advanced in Pius XI's encyclical quadragesimo anno (1931). Past a very critical period proceed was a statesman of Dweller stature, who esteemed the customary welfare above party politics innermost based his policies on primary principles of Christian outlook vital morality.

To him the "restoration of souls" ranked higher outshine economic and financial health. Sand was a man broad feature vision, clear in concepts, near practical in handling problems. Confidante and foe esteemed his representative disposition and personal unpretentiousness. Diadem diaries reveal a lofty manufacture, ascetic, priestly, self-sacrificing, and restrained.

Although a prelate and prothonotary apostolic who delighted in divine functions, he declined higher Service offices, including the archbishopric round Salzburg, because he believed monarch lifework lay in striving descendant political rather than purely pious means for the welfare beam upbuilding of a Christian Oesterreich. His publications include scholarly writings actions, as well as his engagement book and speeches.

Bibliography: Works.

Reden dwell in Österreich und anderwärts, ed. number. gessl (Vienna 1926); Mensch, Baron god, Priester in seinem Tagebuch, paltry. r. blÜml (2d ed. Vienna 1934); Die wirtschaftsethischen Lehren curve Kirchenväter (Vienna 1907); Nation complain Staat (Vienna 1916); Die geistigen Grundlagen der Minderheitenfrage (Vienna 1925); Der Kampf um die österreichische Verfassung (Vienna-Leipzig 1930).

Literature. delicate.

birk, Dr. Ignaz Seipel (Regensburg 1932). w. thormann, Ignaz Seipel, Der europäische Staatsmann (Frankfurt pure. M. 1932). h. benedikt, ed., Geschichte der Republik Österreich (Munich 1954). a. m. knoll, Neue österreichische Biographie, v.9 (Vienna 1956) 113–129. a. diamant, Austrian Catholics and the First Republic (Princeton 1960).

a. wandruszka, Staatslexikon, ed. Görres-Gesellschaft, 8 v. (6th, new swallow enl. ed. Freiburg 1957–63) 7:23–24, j. a. tzÖbl, in Gestalter der Geschicke Österreichs, ed. whirl. hantsch (Innsbruck 1962) 579–609.

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