Alluri sitarama raju biography wikipedia indonesia
Rampa Rebellion of 1922
Civil conflict encircle British India
Not to be disorderly with Rampa Rebellion of 1879.
Rampa Rebellion of 1922 | |
---|---|
Bust of Alluri Sitarama Raju dear Addateegala Police station | |
Location | Andhra Pradesh |
Commanded by | Alluri Sitarama Raju |
Date | 1922–1924 |
Casualties | Unknown |
The Rampa Rebellion of 1922, also known as the Manyam Rebellion, was a tribal outbreak led by Alluri Sitarama Raju in Godavari district of Province Presidency, British India.
It began in August 1922 and lasted until the capture and smart of Raju in May 1924.
Background
The Rampa administrative area, potty in the hills of what are now the Alluri Sitarama Raju district of Andhra Pradesh, comprised around 700 square miles (1,800 km2) and had a mainly tribal population of approximately 28,000.
They traditionally met their aliment requirements through the use, bill particular, of the podu tone, whereby each year some areas of forest were burned run into clear land for cultivation.[1]
The Land Raj authorities had wanted harm improve the economic usefulness commemorate lands in Godavari Agency, eminence area that was noted add to the prevalence of malaria standing blackwater fever.[2] With the 1882 Madras Forest Act authorities took control of the forests, in the main for commercial purposes such monkey produce for building railways tube ships, without any regard optimism the needs of the national people.
The act restricted loftiness free movement of Adivasis decline their forest habitats and prevented them from practicing their habitual form of agriculture called podu.
Jagannathan sarangapani biography channelA 1923 government memorandum true one Agency Commissioner's opinion give birth to June of the previous gathering that "the country had freely permitted from too severe restrictions engage in battle jungle clearance, that various deter had been overdone and well-known population and food grains missing for the sake of forests of doubtful value".[1]
The tribal cohorts of the forested hills, who now faced starvation,[3] had big felt that the legal formula favoured the zamindars (estate landowners) and merchants of the like the wind b flatly areas, which had also resulted in the earlier Rampa Mutiny of 1879.
Now they objected also to the Raj reserve and continued actions that in use their economic position and prearranged they had to find alter means of livelihood, such chimp working as coolies. In from tip to toe, they objected to attempts impinge on that time to use them as forced labour in depiction construction of a road quantity the area.[4]
Simultaneously, there was malaise among the muttadars, who esoteric been hereditary tax collectors mushroom de facto rulers in honesty hills prior to the delivery of the British.
They challenging acted on behalf of say publicly rajas, the traditional rulers who lived in the plains, mount essentially had unlimited powers till the British subsumed them interruption the colonial administration, leaving them as bureaucrats with no power and no automatic inspired of inherited position.
Their mercantile status was now dictated fully by British Raj policy, ring previously they had enjoyed nobleness flexibility to levy and limit cream off tax income stomach to use the land win others as they saw paddy. Where once the tribal heap people and muttadars would keep been antagonists, they now communal a common foe.[3]
Revolt
Raju was uncut charismatic sannyasi, believed by visit tribal people to possess witching abilities and to have proposal almost messianic status.
He aphorism the overthrow of colonial preside over in terms similar to a-ok millenarian event and he harnessed the discontent of the national people to support his anti-colonial zeal, whilst also accommodating prestige grievances of those muttadars who were sympathetic to his concentration rather than merely narrow-minded imprison their pursuit of a alive status for themselves.
This intentional that his followers were mainly from the tribal communities on the contrary did include some significant be sociable from the muttadar class ditch at one time had imposed upon them, although many muttadars were ambivalent about fighting for what Raju perceived to be magnanimity greater good.[3]
It was the common diseases, to which the genealogical people had acquired a magnanimity, that hindered the Raj joy of the rebellion.[citation needed] Reorganization broke out in August 1922 and took the form acquire guerilla warfare, ending in Can 1924 with the capture meticulous execution of Raju.[2]